Central to both Kolvenbach and King are the pleas for people to recognize oppression and actively help instrument societal growth. Kolvenbach states, "personal involvement with innocent suffering, with the injustice others suffer, is the catalyst for solidarity which then gives rise to intellectual inquiry and moral reflection" (34). Kolvenbach urges Jesuit educators to incorporate empathy into education to create "whole" persons. His statement perfectly articulates why books such as The Color Purple should remain off the banned books list. The Color Purple gifts a new world perspective, allowing students to think about society more broadly and with less self-interest. The audience gets the experience of a poor, uneducated, Black, lesbian woman in the early nineteen hundreds. Hopefully, students recognize similar structures of oppression still alive in society today and are inspired to stand in solidarity with those victims. Unfortunately, people tend to take a more conservative approach in allocating reading materials to students. 

They are too restrictive to overlook controversial scenes to appreciate the broader message. I recently saw a video that illustrates this exact problem. An interviewer asked if a book containing the story of two girls getting their father drunk to coerce him into sex should be allowed in schools. Everyone interviewed was repulsed and said absolutely not. The interviewer then said that the story is in the Bible, so the Bible should not be taught in schools by their logic. Everyone then backtracked and said the Bible should be taught. The video clip proves that oftentimes the message of the book is far greater than any violent, sexual, or crude stories it may contain. This is the case for The Color Purple. Many people have opposed the violent characterization of Black men, the inclusion of a lesbian relationship, and the graphic accounts of sexual and domestic violence. However, the message of hope in the face of oppression, and finding and embracing one's identity outweighs those scenes. Moreover, reading about this trauma and experiencing the visceral reactions creates the opportunity for students to get a glimpse at oppressive forces. As Kolvenbach argues, this experience is a catalyst. 

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